Claghorn gets into some financial difficulties and is forced by a machine-political gang to enter a race for state senator against his wife (Una Merkel) who appears to have a good chance to beat the political hack backed by the machine. Claghorn is in to siphon votes and ensure his wife's opponent will win and is expected to run a campaign that will defeat himself and his wife. But, he runs to win and the machine's henchies abduct him.
Fictionalized story of the 1869 adoption of women's suffrage in Wyoming Territory. In the new-founded railroad town of Laraville, Boss Jim Cork hopes to manipulate the sale of town lots to give him control, but Quaker schoolmarm Annie Morgan bags one of the key lots. Cork's lawyer Steve Lewis tries romancing Annie to get the lot back, finding her so overpoweringly liberated she leaves him dizzy. Still, Steve attains his nefarious object...almost...then has cause to deeply regret having aroused the sleeping giant of feminism!
A girl tries to pay the mortgage on a Nob Hill home and gets involved in selling her father's art treasures.
Elinor "Swifty" Forbes and her younger sister Marjory are the carefree daughters of wealthy J. D. Forbes. Their mother shows no restraint over her daughters, so they live among the flapper set. Lester Hodges, a songwriter, is enamored of Marjory, while Garside, who runs a card room, is interested in Swifty. While gambling at Garside's place, Swifty meets Roger Corbin, who works as an engineer at her father's business. Corbin falls in love with Swifty. When Mr. Forbes protests against both his daughters' behavior, they move out. Marjory marries Hodges, but eventually leaves him and returns to her parents. Swifty, who has gambled herself into debt, agrees to marry Garside. But when the couple are together in a café, prohibition agents raid the place.
The film, Music to Madness - the story of Komitas, examines the Armenian Genocide from the perspective of Komitas, an Armenian music composer and priest that experienced a life filled with the passion of dreams pursued. Tragically, Komitas also witnessed the devastation of that dream during the calamity of the Armenian Genocide in the years 1915 - 1923. Through the life and tragedy of Komitas, genocide is considered not only as a demographic description of mass killing, but also as the murder of individual persons and the implications of these murders on those surrounding.
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