A paralyzed man travels across the city of Porto, finding characters and scenes from popular tales along the way.

We're at war. Every day, bombs explode. Everywhere. The terrorist attack is unstoppable. The enemy is invisible. And yet as weapons they are alike. There are common interests. And the common denominator is financial. The alliance game is constantly traded and modified on the world chessboard. The shares do not follow the course of the shares on the Stock Exchange. There are victims but the damages are all collateral. It is necessary to reconstruct a geography as a History is rewritten. And I think every window is a mirror, every image a reflection. Eight symbolic characters that represent metaphorically some of the forces that dominate the contemporary world: USA, Russia, Europe, Third World; Major sectors: Armament, Energy Resources, Finance, Bureaucracy; Ideological Oppositions: Traditionalist Past, Youth Revolted, Cynical Opportunism, Conformist Disenchantment - playing a game of verbal chess for a moment may decide the near future.

Portrait of a time and a country through the plotless story of an unassuming couple, questioning seeming antagonisms that conceal mysterious kinships, and highlighting an intrinsic contradiction of cinema: while fabricating images, film language creates objects that are deeply different from the original models

Porto 2001 project, made in the prison of Paços de Ferreira. Nuno Cardoso, the play director, develops this work with the prisoners during the time period of one year. Documentation of the process: conversations with the prisoners in the context of the process of artistic creation and the theater project. Interviews and testimonials with various people who cross their experiences, their view of life and their life behind bars, with the development of the play.

From Jacques Prévert's poem “Petit déjeuner du matin”, Mau Dia experiences a dilation of the time in which the banality hides the lived drama. All elements are decomposed and then rebuilt - painted walls, orchestrated rain, spoiled actions, depicted or sung…

In an enclosed space of a café for an entire night, a set of characters try to verbalize their thirst for love and their fear that love will overwhelm them.

An act of passion, filmed in a church turned into a bar, on Easter 2003, and starring as many actors as the days of the year… Taking the sacred painting as a reference, the film questions the human condition: letting oneself die like Christ or betray scientifically like Peter?

America is a legend, an idea. To rediscover the traces of such an idea within the reality of a city requires a transformation of this very city into ideas and legends, to the point that life and death, the real and the imaginary, past and future, that which can be communicated, and that which cannot,high and low are open to a contradictory understanding. Film made between 1981 and 1985.

A documentary view of the practices of popular culture in the most jubilant of the local pagan festivities.

Antónia didn't play with dolls, nor did she learn to read and write at the age when children go to school and don't usually sell their labor power. She experienced the harsh social inequalities of Salazarism. Used to toiling from sun up to sun down, work is still her "sport" today. She regrets that those who miss the dictatorship are not forced to experience in the flesh what fascism was like... She tells us all this while her hands prepare the dough for the Easter cakes, scented with aniseed, with the zeal of a master.

Ateliers Ângelo films the artist's Ângelo de Sousa workspaces shortly after his death. Its absence is now an immense presence and impossible to represent.

In an empty theatre, a woman is watching an American film - "Ma's Sin" - which tells the weird revenge story of a middle-aged wife, driven mad by jealousy and a deep feer of dying. During the screening, the viewer's fantasies embodied in male characters harass her. Thus she will live the double adventure of the projected motion picture and of her own mental film. But as the lights turn on, she leaves the theatre, apparently unaffected.

AUTREFOIS illustrates, disillustrates and counter-illustrates a monologue by Charles Crosby - narrated by Gilles Mayoux with a jazz background of Bertrand Bishop and Claude Santelli - in which all modes of existence are identified with the harms of progress.

On leaving university, what do students do with their acquired baggage? Is it for them to find a job that meets their expectations? And how do they see the university once the study cycle they have completed there?

What characterizes the spaces, differentiating the fields of the cities, the suburbs of the centers is, in large part, the speed of their modification. The circulation experience will have allowed us to compare the looks of foreign artists with the looks of local children, to measure resistance and change capacities.